2023-04-10 00:55:06
Listening to America aims to “light out for the territories,” traveling less visited byways and taking time to see this immense, extraordinary country with fresh eyes while listening to the many voices of America’s past, present, and future. Led by noted historian and humanities scholar Clay Jenkinson, Listening to America travels the country’s less visited byways, from national parks and forests to historic sites to countless under-recognized rural and urban places. Through this exploration, Clay and team find and tell the overlooked historical and contemporary stories that shape America’s people and places. Visit our website at ltamerica.org.
Hello everyone and welcome to this podcast introduction to this week's Thomas Jefferson Hour. I just want to take a moment to talk about the extraordinary new directions that the Jefferson Hour is taking into. And to encourage you to help us along with your thoughts, themes, things we should think and talk about, people, we should interview. Your questions, you know, and possibly also your financial help and contributions. But mostly, I'm just eager to talk with you about where things are. I had a great week this week. I'm in Bismarck.
I had the chance to talk with Ed Watts of the University of California, San Diego. The author of Mortal Republic, which is really a remarkable book about the last days of the Roman Republic. He's somebody that I've interviewed before for governing. But now, with the new, expanded vision of the Jefferson, Hour will be kind of moving out from just the life and times of Jefferson into a much broader brush, wider lens, a set of lenses. And this interview was really what I most want to do in the world. So here's this man Grant's Azula, who's doing remarkable things up in the Yukon. I had never heard of him, but I had heard of these mammoth finds, particularly in Siberia. In fact, 18 or so years ago, on the Jefferson, our Tracy Panzarella era, we interviewed an American paleontologist who had helped to unearth a complete mammoth in ice in Siberia.
That was an extraordinary interview. And so now, when I saw the news that this baby mummified mammoth had been found at the Yukon. I contacted Grant's Azula's communications people and they were a little concerned. Because there's a lot of important work to be done with the Indigenous people of that region. Even after they're turning me down and said, I'm just so interested in this. Because Jefferson was fascinated by the mammoth. And I mentioned that in his 250 word vocabulary list that he sent up the river with. With Meriwether Lewis. That mammoth was one of the words he wanted to find out. The Nez perce word for mammoth, and the Chinook word for mammoth, and the Lakota word for mammoth, and the Mandan word for mammoth, and so on. I don't think that Lewis had much success on that front. But it shows you something first about Jefferson's deep, childlike curiosity and stubbornness, by the way. But it also tells you something about the a little we knew in the enlightenment.
Jefferson really doubted the idea of extinction. So imagine what has changed in the way we see history, geology, the chain of being, creation, the beginnings of the world, evolution, extinction since the time of Thomas Jefferson. I wrote a couple of letters, actually, to Dr. Zulu's staff, and then finally they said he's kind of interested in talking about this. Especially with the Jefferson angle, thanks to Zoom technology, which has revolutionized my life.
I can tell you that we had this great interview. I could see him, he held up some a green 3D model of a mastodon tooth, he held up the jaw of a wolf. There he was, you know, as if he was in the next room.
We had this incredible conversation. All that we're going to be doing in the next years is based in Jefferson, America's Renaissance man, curious in almost every direction, fascinated about the possible futures for the American Republic. So it'll, it's grounded and founded in Jefferson. But I want to explore so many extraordinary themes with you. And to introduce you to some of the most interesting people in the world who are working in what might be called a Jeffersonian world.
For me, it's just like the best kind of continuing education. I'm learning an extraordinary amount. And I'm so thankful to Dr. Azula for being willing to sit down with me in this interview. That's where we're headed. I hope you like it.
We need your help in all sorts of ways. David Swenson is on a prolonged break. He'll be coming back to do the Joe Ellis shows and we'll just follow this as it as it proceeds. But meanwhile, we have lots of guests, my daughter is doing some of the guest hosting, and, of course, Lindsay Jervinsky is a frequent guest on this program. And David DeCandre is coming on soon to talk about the the discovery of the Endurance, the ship of Shackleton that was discovered in 2023. I believe in Antarctica, but we always turn to David DeCandre on these enlightenment questions.
So please tell everyone you know, send us your suggestions, your comments, your thoughts, your criticisms. teach us, but keep listening, please. And I think we're heading into an extraordinary new era of the Thomas Jefferson. Our thanks.
Hello everyone and welcome to the special edition of Listening to America. The Thomas Jefferson our I'm Clay Jenkinson Today. Jefferson and the Woolly Mammoth. Jefferson was absolutely fascinated, like a nine-year-old, with mastodons and mammoths, and coerced his friends to dig bones at big bone lick. Kentucky and elsewhere had the great honor today of interviewing Grant Zuzula, now widely known as the Yukon Paleontologist, extraordinary man with great insights about the mammoth fascination in the era of Thomas Jefferson. So let's get started.
Thanks for doing this. So you're kind of universally now known as the Yukon Paleontologist, which is a pretty great moniker. And what I was reading about your work. Of course, I'm thrilled and delighted by what you get to do. But I was also a little bit. I had a little moment when I when I realized that a lot of this sort of rescue paleontology. As these placer poses are breaking down whole walls of the permafrost. These are just the conditions under which you have to work.
It's the conditions we have to work.
Right, without the gold mining, there would be no exposure into these hillsides. So it's a yeah, so it's a bit of a. It's a really interesting relationship.
You know, that relationship with gold miners goes back right to the gold rush of 1898. You know, I just, you know, those amazing photos of these old-timers with mammoth tusks and stuff. But yeah, so it really takes. There's a real kind of nuance to the relationship. Because Yukon has legislation that protects archaeological sites and fossil sites, paleontological sites, and we also have land claims with Indigenous people, with Indigenous community. So both, both of those. So there's a couple different legislative kind of angles.
And then we kind of work, you know, practically, practically work in this sort of area, between working with First Nations and working with the gold mining community. And from our perspective, just trying to do the best we can to recover this material so it doesn't get lost. Because in a short summer in the Yukon, you know, these gold miners are, they're going hard for four or five months. And you know, night and day, because it doesn't get dark, right? They have, you know, often night shifts. And we've really put a lot of our effort into building those relationships with the gold miners. And, you know, letting them know about how important this is. Not just for science and the Yukon, but globally, and there's a global interest in these kind of things.
And so we have fairly good buy-in with the gold mining community, for so, for for. They're required. When, when they were uncover this material, they generally put it aside. You know, if they see something spectacular, they give us a call. But our program, we have a few few of us in the summer will kind of spend the summer driving around the gold fields and an old in a big truck and visiting and showing up at these mines. And you really never know what you're what to expect when you get there, that sometimes it's really spectacular, other days. Or, oh, just a bunch more bison, just much, much more horse, you know, but for mammoth. But every once in a while you get some pretty amazing stuff. And and I think, you know, I really think there's something to this that a lot of the cold miners, right?
You know, they're kind of like, you know, rough-and-tumble type people, they like to go hunting, you know, they like animals, big animals. So I think there's a sort of connection of these big big bones and big antlers and big tusks. And so I think they're quite fascinated by it. And we're often, you know, for example, the gold mining, it, there's a lot of environmental things about it, right? You know? They're blasting hillsides of permafrost away so often. The results of the paleontological research are kind of their best news stories, right?
We're good PR for them because, you know, they get a lot of pressure from various environmental groups and other things like that. So, you know, when they are able to contribute to these scientific projects, it shows, well, they're actually being responsible in some way to get this straight.
They're required by provincial or Canadian federal law to to stop if they come upon something, it's Yukon Territorial law.
Yeah, so there's the law, the Historic Resources Act of Yukon, but it's also required through Indigenous land claims. It's what, since 1996, the Our Law, our law came into effect, and that was the same time land claims are being negotiated. And now it's more seen as a kind of a co-management situation with the First Nations. Increasingly, over the last couple years, First Nations have shown greater interest and capacity to help and be involved in these kind of projects and this kind of work. And that really, you know, that all kind of came to a pinnacle this summer with the discovery of the mummified baby mammoth. Noon Joe God, that really, you know, I, you know, maybe even backing it up a few years. In 2016, we our team recovered a mummified wolf pup that was discovered in 2016. And and that one, really, that one was a bit of a game-changer in terms of the the First Nations interest in relationship. And I think it was because, you know, everyone can identify with a wolf, right?
It's something that we have today still, but also first nation communities here. Their clan system is divided amongst kind of wolf clan or crow clan. So the, you know, that notion of having this relationships with the an animal like wolf really kind of captured their interest in this. Being 50 is that wolf was 57,000 years old? That really kind of got the wheels churning, I think, in a lot of the First Nations minds in terms of the relationship to paleontology. And then, when Noon Joe God was found, the summer, that was a real pinnacle.
I think it's a total game-changer for what we're gonna be doing in the future.
So Thomas Jefferson believed that the mammoth might still be grazing out there somewhere. He had a hard time accepting the notion of extinction, so he's just about a half century before extinction really became well understood. And he believed in the great chain of being. And the analogy was that if any link in the chain disappeared, the whole chain would be called into question. And the creator had designed a perfect universe, and therefore, he wouldn't, or it wouldn't permit extinction, and so on. And so think of Meriwether Lewis out there in the wilds of Montana, talking to Crow or Shoshone, or Flathead or Nez Perce and saying, Oh, what's your word for mammoth?
But here's what Jefferson wondered, And this is what I want to ask you. Do Indigenous people have some sort of a cultural memory or some sort of echo of the mastodon and the mammoth? They do?
And they do for a number of reasons, and there's a couple examples I'll talk about here. Besides the Placer gold mining kind of work that we do, we also work very closely with a region called Old Crow, the northern, northern most Yukon. There's a community called Old Crows. What 250 people. That was also a community that was visited very early on, right after the gold rush.
So the Smithsonian sent an expedition up there, they collected some pretty incredible stuff. That's at the Smithsonian, the Old Crow people. They're really kind of the the water, the rivers are very important to them.
So they spent, they spent a lot of time traveling on the rivers. The thing that always gets me is that first nation people are hunters, they're the trappers, so their knowledge of skeletal anatomy is incredible. They know a femur.
They know a humerus. You have to realize that. They're going up and down the rivers. And they see a femur bone that's three feet long, they know right away. Oh, I know, that's a leg bone of a big animal, and it's not a.
I know what a moose looks like, it's something ten times the size of a moose. So there those stories are really embedded, these stories about these ancient monsters are really embedded in the community. There's also there's a really good story that was told.
Really, the godfather of Canadian Ice Age paleontology named Dick Harrington Richard Harrington from the National Museum. And I think it was in 1967, one of his first trips to Old Crow. He was told about this monster that had broken out of the frozen bank and along a place called the Whitestone River, which is near Old Crow. And one of the elders said You know, this monster came out of the bank and it's there. So anyways, a few days later, he boated up the river and, sure enough, exactly where it was supposed to be. There was a partial skeleton of a mammoth, and it's known as the Whitestone mammoth. But, and the story to him was, there's this notion that these animals were kind of frozen in the ground. If we have concepts of things being alive or dead, and my understanding, the story is that this, these animals, we're kind of in a. In a sort of a purgatory. Almost not not alive, not quite dead, but in a frozen state. And then, you know, emerged from the ground in that sort of way.
So that that story has always been something that's really, really interesting, but a story that I recently be learned about that I didn't realize. And I'll send you a link to this book. It's called Casca Tales, It's kind of a just a small, like a children's book. It's got incredible stories told by an elder from Watson Lake about mammoths. And there's actually a word in there on a casca, which are the people of eastern Yukon along the Mackenzie Mountains?
Essentially, they have these stories in this book about, like Shamans, meeting mammoths out in the out in the woods. And then be out of fear for the community. Sort of freezing them back in the hillside. And then there's some other stories about these mammoth chasing and sort of harassing communities. A lot of scientists would go, huh? Those are nice stories.
Those are kind of interesting stories, right? They may not have any scientific value, but I really think they do. And and here's why, you know. And I think this all kind of came full circle to me just in the last couple of years with this discovery that we published a few years ago about late surviving mammoths and horses in the Yukon. So, by extracting fragments of DNA from the permafrost soil, it was learned that there was probably small pockets of mammoths still living in the Yukon up until five or six thousand years ago.
So that's not long ago, you know, in the sort of big picture, that's not very long ago. We know that some like amongst Indigenous people, North America, some oral histories, they go back thousands of years in there. And these stories have been passed on. And especially dramatic stories. I'm sure dramatic mammoths would have been dramatic stories five thousand years ago.
You know where people are situated today, you know, kind of typical communities of First Nations. There was. People were in those in those places at that time, almost certainly were running into these animals, right? And they may have been small populations, kind of left over from the end of the ice Age, kind of residual populations. But I'm sure they left their mark on people in terms of the storytelling and just those encounters. Because remember the people that entered North America from Eurasia, you know, they were Upper Paleolithic, you know, for all intents and purposes, you know, mammoth hunters, right? They were megafauna hunters. And and and so you know that that cultural knowledge of those animals was certainly there, that it certainly passed on for thousands years.
So I, I find that stuff really fascinating, and I would love to be able to explore some of that more. But yeah, I'm, I'm, you know, I, I'm convinced that there were. Some of these stories have a lot of legitimacy, they can tell us a lot about, you know, the history of mammoths. We need to take a short break.
I'm talking with Dr. Grant's Azula about mammoth excavations in the Yukon. We'll be back in just a moment. You're listening to the Thomas Jefferson our.
Welcome back to the Thomas Jefferson our I'm Clay Jenkins and talking with Dr. Grant's Azula. I can tell you one thing Jefferson would give anything to be part of this conversation. I want to ask him now about the implications of this sort of discovery for the future of paleontology. On the one hand, a hunter, maybe a thousand years ago, or two thousand years ago, goes out and finds a giant bone.
They know their bones, so they realize it's a femur or it's a tooth or whatever. A kind of imaginative reconstruction of what that creature must have been. And then stories growing up around that, like, what was this monster? and and who stopped it? and how it was it a threat to our people, and so on. That sounds very plausible to me, but you're saying that maybe Jefferson was right. That there might have been actual memory of actual encounters with live mammoths that may be somewhat garbled over time, but that this is something that you cannot rule out.
This goes back to the whole conversation about extinctions at the end of the Ice Age. Now there's a guy named Paul Martin back in the 60s who talked about this blitzkrieg. Overkill, you know? He had this notion that when people entered North America for the first time, they were on this killing rampage, essentially spread out across the continent. And every animal in there, in there, in their presence, you know, suffered extinction, right? And we know now that that's not. That wasn't the case. These extinctions were staggered different species at different times.
But we also, I think a lot of ice age paleontologists live in a bit of envy of dinosaur paleontologists, because, you know, there's this dramatic end to the dinosaurs. Was an asteroid wiping everything out? And then it's just like Terra Nova, you know, it's the clean slate, everything happens after that. I think a lot of people who work in the ice age kind of had been hoping that there was some cataclysmic sort of end to the ice age animals. So I think now, as data sets are starting to be built up, showing the timing of some of these extinctions.
There was a recent paper published about horses in in Mexico. Extending well beyond the Ice age as well, that these small, isolated pockets of mammoths and horses, and other ice age animals that would have carried on after the ice age. You know, I think as more work gets done, we're going to start to discover more about some later surviving animals. And and that definitely puts some of those animals in the time frame of, you know, human memory kind of deal. Yeah, yeah, I think, I think, or I think the the Ice Age extinction question is still well out there. Yeah, I think we're gonna learn a lot more.
I don't know enough about Canadian Indigenous people, but I know a fair amount about Indigenous people in the in the United States. And it doesn't sound like they're life ways to go into a mass overkill. That there's a whole set of restraining mechanisms in almost every Indigenous culture. That would have made that a near impossibility. It could happen accidentally, maybe, but it would never happen purposefully.
They didn't do that in Eurasia during the Ice Age, they didn't kill everything in their sight in Eurasia, so why would they all of a sudden switch in there? It'll happen when they cross the Bering Land Bridge into North America.
So you grew up in Edmonton, didn't you? Yes, I did. Yeah, I've never been. I've been to Calgary. I had a friend from Edmonton.
She's now a Supreme Court justice in Canada. So when did you become fascinated by megafauna, to be honest with you?
I've kind of got into this stuff in very odd ways. I have a very distinct memory of being a young person. My parents taking us on a camping trip to Drumheller to go see the dinosaurs, right? And I remember just being young and fascinated by this notion of just walking around and picking up these, seeing these dinosaur bones. And I. I actually got into into megafauna via archaeology. The end of high school, we had to do some ball community volunteering, and I ended up volunteering at the Provincial Museum, and in Edmonton I was.
Cataloging artifacts, stone tools and things like that, but there was all these, you know, megafauna collections around. So as an undergraduate student, I was taking courses in archaeology. I have a undergraduate degree in archaeology. But at University of Alberta at the time, there's a real focus in Northern studies. So the and especially the Yukon.
There's a real connection to the Yukon, and and one of the connections the Yukon was some of the work at. At places like Old Crow. A site called Bluefish Caves, which is one of these really early archaeological sites in North America. And I was always just fascinated by this notion that those was a continent almost like this Eden Garden of Eden, with all these animals in this untouched ecosystem. And then all of a sudden these first people walked into this, and I just that whole idea really fascinated me. As a kid, I did a lot of archaeology and then I soon found myself becoming more interested in the place rather than the people. And just trying to understand what that environment people would have interacted with, what it would have looked like, what were the plants were there?
So I got into this actually via plants. I. I did paleoecology, I was studying ancient plant remains, palinology, and and then I somehow ended up on a trajectory. Working out in the Klondike Goldfields, I was doing paleoecology work. And then I was invited to come up to Dawson City to come. There was a conference and there was a field trip to one of these gold mines, and you know, I just couldn't, couldn't believe it.
First summer in the Yukon, it was an old crow in 1999. I will never forget getting out of the helicopter and just walking along the riverbank for the first time in picking up a mammoth tooth. And it sort of validated all these stories and all these professors that said, like that, this was actually real. You could actually just walk along the riverbank and pick up mammoth. Just sitting there, just watched up, just sitting there, just sitting there, waiting for someone to pick up.
But then I ended up doing my P.h.D. work on Arctic ground squirrels of the Ice Age. Because we we out in these gold mines and the permafrost. We started to find all these little preserved nests of Arctic ground squirrels. That were, you know, the remains of ground squirrels who collected nests and seeds. You know, that was an incredible way to understand the ecosystem. So from there, I ended up getting a job with Yukon Government and it just sort of I. I kind of, you know, I'm not very. I kind of think about the big picture a lot, like how these things work to the connectivity of these things. And, you know, ended up getting into megafauna that way.
Just, you know, you start with the, you know, these things are all connected, the people, the plants, the land, and then the animals and the climate. It's, you know, they're all, it's all. It all works together.
So I really kind of enjoy working and sort of an inter kind of interdisciplinary kind of way with with people who do different things and trying to put the whole story together.
So yeah, that's kind of how I got there. I want to talk to you a little bit about mummified remains. So about 20 years ago, you sure, you know this story better than I do. In Siberia, a mammoth was found encased in ice, and the ice block was excavated and put in a refrigerated warehouse of some sort. And then they very cautiously began to chip away at it to excavate at least part of it. In the end. They were so scared that they used a hairdryer and got, you know, there's one little spot on the flank of this thing. The paleontologist who was in charge said they could then smell the meat.
So talk a little bit about the difference between fossilized remains and mummified remains.
The word fossil is sometimes a bit complicated or problematic, because in a kind of true sense, a fossil is really kind of any remains from an ancient plant or animal, or any kind of ancient life. But yeah, mummified remains. You know, those are the kind of things that when you see those images, right, they really just bring the whole story to life for you. And and I know Dick Mole, who was involved in that excavation of that big permafrost block, and he's a good friend of mine. And it works with the program quite a bit. So I've heard these stories from some of our mentors about these Siberian permafrost mummies, and we've picked up. Every summer, the the program collects something like five, six, seven thousand individual bone. It's it's remarkable.
How much is out there? The mummified remains are incredibly rare, especially in North America. It seems like in Siberia they find something mummified every every year. It's really true.
How often they find them? I never, ever thought I would see a real mummified woolly mammoth. It's not something I ever thought I'd see. Come out of the Yukon. You know, you can learn a lot scientifically about these mummified animals, you can discover, learn about how they died and why, and all these kind of things. But I think, for me, what what they really do is that they just they really bring it to life.
They bring the ice age to life so you can show someone a mammoth tusk or tooth, or a bone. Oh yeah, that's, that's nice, it's cool you show them the whole animal. Of something that's extinct, something that's been extinct for thousands of years, something that lived tens of thousands years ago. And it just brings the whole picture together.
It's a it's, you know, a real privilege, I think, because getting a chance to interact with this. You know, something like a mummified mammoth and be up and close, and to touch it and to look at me. I is something very few people have that, an opportunity to do in their life, and it changes you. I think it really changed a chain. It deeply impacted me and every and everyone that I know that's been around. You know, Nunchuk, Ah, and any other mummified animal. It just, it's really visceral, it's really, yeah, it's, it's pretty, it's pretty spectacular.
What's the right word for it? I mean, I think of all wonder.
Sacred. It's breathtaking, and, you know, for me, this summer went with Nunchuk ah being discovered. Seeing the impact that had on the First Nation community and the people we were working with is it's something I'll never, ever forget. You know? I saw an elder at the site bend over and pick up a piece of mammoth hair, you know, from right, from where the mammoth came from. And you know, that kind of connection between people and land, and and biology and ancient animals is, it's really profound. It's really, it's, it's, it's a.
It's miraculous, it really is, because it makes you. It makes you wonder how much more of that kind of stuff is under the ground, right? And and it's Siberia. They're so often found, kind of serendipitously, you know, not unlike the gold mining situation. But, you know, for example, when Luba was found in 2007, she was found in 2007, there was a whole kind of odd series of events of her being found. And then the the reindeer herder taking it back to the community, and it got chewed on by some dogs.
And like, I've heard stories of people that work in Siberia. And they say, like, sometimes when mummified animals get found, like the dogs, get at them right away. And that's really unfortunate. Because, you know. But for for example, with New Joke, Guy was remarkable because there was a geologist on site that day to be able to describe, you know, to do it properly. So we're gonna, Yeah, it's yeah, it's remarkable, it's like there isn't a single word to describe how how remarkable it is.
I think, yeah.
No, no question. So let's do a kind of hypothetical. Let's say that you get a call in June and you go up there. And they and they pull up a full-sized, mummified mammoth out of the side of the hill. What happens next? How is that preserved from putrefaction and so on? In this situation is a great thing.
And this is only possible because of the relationships that we've invested in with the gold miners. Because within an hour of that animal coming out of the ground, I, I got a phone call, right? And and that wouldn't have happened ten years ago, it wouldn't happen 15 years ago. But there's a lot of trust required. Because there's a general perception out there that if you find something like this, the government's gonna come and shut you down. And but in terms of this, you know, she was in a freezer within.
Well, I think. Ninja Gauss found around 11 a.
M. And by about 10 p...m. she was back in a freezer. So there was no worry about like there was no kind of degradation at all.
So if you found one and wound up in the Smithsonian, let's say which is not necessarily the best thing for for a Canadian find. But could it be permanently displayed in some sort of a refrigerated state? Well, here here's a good example.
So sure, the baby wolf pup that was found in 2016. She's on display at the at Our museum at the Uconn Beringia Interpretive Center. And one of the things that happens in the in the permafrost, the kind of the taphonomy of these animals is that it's sort of like, it's just it's, it's slow freeze drying over tens of thousands of years.
So the consistency and and this is where it's a little bit different than a lot of materials that have been found in Siberia. Where, for example, one of the more recent mummies of woolly mammoth, there was actually free-flowing blood that came out of the animal. It was so. The conditions of the permafrost and some of those sites in Siberia are quite different than than our permafrost. So what seems to happen like with with the Sure the wolf pup? It's a slow process of a freeze drying. So basically, all the free moisture in the in the body tissues are, you know, slowly come out of the out of the animal.
So the consistency of her tissues, like her skin, is like an old dried shoot, you know? Or beef jerky, if you will, you know, it's really it's. it's very dry, so that's, there's very little moisture in it. So once, like with sure, we. Once she was slow, once she was found, she was kept in a freezer.
There was a conservator that did some work to slowly dry her out and to slowly saw her. And once they're saw and kept dry, they're very, very stable. So we have the wolf pup on display. There's no kind of real climate controls, because it's it's she's dried out.
She's a dried-out mummy, so there's really no concern. One of the things about Yukon is that we have very little relative humidity and the moisture in the air, so the air is really dry anyways. So as long as she's kept in stable temperature, kind of stable moisture regime, she's very stable, there's.
No, there's not a lot of worry. It doesn't need to be kept in some sort of frozen tomb or something like that in your imagination or in your dreams.
What's the grail? what is it that you? What's the grail for you? what do you? what would you love to see in your lifetime?
Well, now that I kind of, you know, we did have the opportunity to see the Holy Grail, I think the summer with Ninja God. You could top that by having a bait, a woolly mammoth mummified with a spear point.
If you, if something like that would be found, you know it's not beyond the realms of imagination, is it? It's not? It's not an impossibility to imagine you can find one with a point in it. Absolutely not.
No, you know, for example, like that mastodon that, you know, been talked about, been reported on from the Manus site in Washington. You know, it's got the it's got the spear point embedded in its vertebrae. You know, people were interacting with these animals, they were hunting them, they were scavenging them, but you know, there's other animals like.
You know, mammoths and the common animals, mammoth horses and bison, those are like 95 of what we find out there. But to find something like a.
Mummified giant beaver and all to me, I think that might be the holy grail. Like to find a giant beaver.
Frozen full carcass What's the best beaver find? That's happened up there, um.
Well, there's. We find fragments of giant beaver teeth and bones along the Old Crow River. And there's I, you know, I have a, you know, this is a, this is a. This is a skull replica. But we have a really beautiful specimen of a partial like just the mandible, the lower jaw with a complete tooth and everything. That was found by Dick Harrington, and it's that's one of the coolest fossils from you. And I could send you phone.
What is it?
It's the mandible of the giant beaver, so this is a, you know, these are beavers that were 560 long. You know, to find something like that mummified would be unreal. Now here's my, you know, my, my ignorance.
I would assume that a mammoth is a relatively docile creature, but I, I don't want to encounter giant beaver.
Absolutely thrash around. But also, like, you know, carnivores are so spectacular when we find the bones of ice age carnivores like lions or scimitar cat. It's always really special because one out of every couple hundred fossils, or maybe five, one is a carnivore. So when they found the mummified lion cubs in Siberia a couple years ago, it's pretty remarkable. I always say to, you know, there's one species that was very common in the ice age of Siberia that we don't find in North America.
That's the woolly rhinoceros, and it's been. The woolly rhinos are very common in Siberia, there's even been mummified woolly rhino carcasses found. In my mind, I still think that they may have crossed the Bering Land Bridge and entered into North America. Maybe even small populations of them, because they're found right up to the Chukotka, the eastern edge of the Russian far east. It's kind of like a little bit of a needle in the haystack for some of these species, and when that needle gets found, it can really provide some really amazing information.
So if we found a woolly rhino, that would be pretty awesome.
We need to take another short break when we come back. I will tentatively raise the question of the Jurassic Park syndrome. Can we recreate megafauna like the mammoth, using the DNA and the kind of technologies that we now are beginning to be able to apply to such species? You're listening to the Thomas Jefferson Hour?
Welcome back to the Thomas Jefferson hour. I'm Clay Jenkinson talking with Dr. Grant Sazula about mammoth findings in the Yukon. Absolutely extraordinary. So I take you now back to our interview. Let me ask a question about where we are with computing. So when someone like Charles Wilson Peale finds a number of mastodon bones or mammoth bones, then they need a certain number. To be able to figure out what it looked like. And they were often wrong, but they would piece it out and so on.
Now, if you have these two hyena teeth. Are we sophisticated enough that we can use algorithms and grow the shape of that thing, or do we need more than that?
Well, the thing is like, for example, that hyena, those two hyena teeth. Those are the only two that have been found in in Yukon and Alaska. Other specimens of that species have been found in other places. So you can sort of using a bit of a jigsaw approach. Oh oh. There's some bones from Mexico and some from Mongolia, and a few teeth from here, we can sort of put that together.
So Jefferson had a kind of nine-year-old fascination with this, but you don't, you understand that kind of perpetual, almost childlike wonder that Jefferson had? And he talked his friends into digging up bones and big bone lick and other places. And he offered a naval pump to Charles Wilson Peale for his Hudson Valley excavation and so on. This was just before the coming of understanding of the dinosaur, so Lewis and Clark found a plesiosaur bit in South Dakota. They just said, big fish.
They had no, they had no conceptual way of this. So what the dinosaur is to our time? the mammoth and the mastodon were to Jefferson's time. These gigantic, fascinating, now-gone creatures that fill us with wonder and make us imagine a world that is not anything like the world that we see.
Every day outside of Monticello, right? But it is, it's, it's not totally gone, and that's why I think that's. What the appeal is with mammoth mastodon is that they were just yesterday and there were so closely connected to them. As humans, we're not connected to dinosaurs because we're 65 million, 60 million years ago, right? But this is like, 10,000 years ago, yeah, all of our ancestors hunted and interacted with these giant ice age megafauna. I think that's the appeal, and that's the that connection to climate change, that observation.
You know, we can talk about climate change, but these fossils are the the evidence of those changes in recent Earth history, right? And I think that's where it provides such a compelling kind of story narrative.
So why did I mean? In Jefferson's time? The mastodon and the mammoth were distinct, but they were often kind of intermingled, and the imagination and mammoth became the term. For those of us who don't really understand the difference.
What is the difference between the two species? There are about 24 million years removed. Mammoths and mastodons are very different evolutionary lineages, with mammoths being very much more closely related to living elephant, especially Asian elephants. But really, you know the key difference? If you have just parts, the post cranial, like the skeleton below the neck, they're hard to separate sometimes right there.
They're kind of they look superficially very similar, but where you see the difference is is in their teeth, because the teeth really reflected different evolutionary history. And I always use the example up here because people are familiar with these animals. A mastodon is like a moose, it's a browser, it eats shrubs.
It eats branches from trees, you know, leaves on deciduous trees, spruce trees, you know. Just like a moose does, it browses in the boreal forest. It's a forest dwelling ancient elephant, whereas mammoths are like the ultimate cows. They're just grazers, they're grazing on grass. They eat hundreds of kilograms of grass a day.
So you can really see the difference reflected in their teeth, and those teeth reflect their evolutionary difference. So you know that the it's really mastodons being browsers in a forest type environment.
Whereas mammoths or grazers in an open country, 24 million years separation, and they're thriving on Earth.
What's neat about mastodons is that their history. The first mastodons entered North America probably 15 million years ago. It's kind of the understanding of when mastodon came into the into the new world. Mammoth. History is very recent in North America.
The first mammoths probably crossed the land bridge into North America. Maybe 1 1.
5 million years ago. So what's neat about that is that we have these pictures of the Ice age. Always, always dominated by the image of the mammoth, right? But actually, for most of the ice age in North America, there was no mammoth. There was, you know, the ice age starts about two and a half million years ago.
If you looked around the ice age two and a half million years ago, in both places in North America, you'd see horses, you'd see camels, you wouldn't see any bison, and you wouldn't see any mammoth. Mammoth sweep into North America about one and a half one million years ago. And then they're just become this, you know, iconic animals of North American.
I'm trying to imagine the paleo hunter, so if you're gonna go out and get a mammoth, you don't go alone. This is not like going out deer hunting with your rifle, this is a this is a group activity.
Explain how that must have worked, Jeez.
Ah, you know, I don't really know. Like, you know, there's a lot of ideas. People aren't really sure how they would have been, you know, maybe they would have driven them off, you know, into drive lanes kind of thing or little traps. But, you know, in North America, there actually isn't a very much evidence of actual mammoth hunting.
A lot of people think that mammoth hunting would have been a very dangerous activity. They were obviously harvesting mammoths, but maybe they were scavenging mammoth carcasses that were killed by, say, a lion or scimitar cat or something like that. Because if you look at these earliest archaeological sites of Paleo Indian sites, there's not a lot of evidence for actual mammoth hunting. There's more evidence in Eurasia during earlier parts of the human story. But it's kind of a bit of a myth that they were all hunting these mammoths, you know? Because I think we kind of like the idea of big guys spears hunting mammoths. But the early people in North America had a pretty diverse diet, you know, they were hunting and trapping a whole variety of animals.
It wasn't just mammoths, so I love the idea of these mammoth bone dwelling houses. Obviously people were either scavenging or hunting them in big numbers because they were building houses.
Most of the things that you've been involved with have come about as a byproduct of this placer. Mining, some things wash up along the yukon and so on, but basically it's been this mining. What are the implications of global climate change for the future of your profession?
Well, I think you know a lot of the like, like you said, a lot of the material comes from the gold mining. Where there's actual industrial removal of the permafrost, that's one thing, right? But in other areas along, like places like the Old Crow River where we work, there's a lot more permafrost melting, right? And we're starting to hear about. Like, one of the first projects I got to work at when I started my job, I started. In 2006 2007, there was a permafrost landslide in a community called Arctic Red River.
Tikajik, in the northwest territories of the young man, sent me a photograph of this incredible bison skull and a bunch of other stuff. That had come out of the permafrost slide, because, you know, the melting, the melting, the permafrost, and there was mummified skin, there was whole limb, bones of muscles attached intestinal things. Knows about 15,000 years old. So those kind of little, those permafrost melting slide events, those landslide events are happening quite a bit more now, and the opportunity to expose more fossils is definitely there. So especially on places like the Arctic Coast, in Siberia, you know, along the Arctic coastlines, where, you know, we're seeing a lot of coastal recession and that's all receding.
Place to see an ice age sediment that's melting away. It gives me really mixed feelings. Because if you, if you think of a Greek vase that was unearthed somewhere in the Peloponnese and now is in a museum. It's more fragile now than it was when it was in the ground where it was protected. These megafauna and the other things that we're talking about are currently protected by permafrost. If the global climate change is as dramatic as some believe that it will be, this is going to change everything. And these treasures are going to have to be found and preserved. Because they're not going to be okay just sitting out there in the middle of nowhere.
I totally agree. And you know, that's why, like, I think we kind of approach the the work with the gold miners with a bit of urgency. Because, you know, once it comes out of the ground, it needs to be collected and dealt with, right? So it's like salvage paleontology, and we're doing that in the industrial kind of mining scenario. But as climate change ramps up, warming a permafrost, melting a permafrost ramps up. There's going to need to be more kind of monitoring of that of those permafrost areas for for materials. And and like you said, yeah, it's, it's, you know. We just hope that we can get to it in time, you know, before the dogs do, or, you know, before they get lost, or just buried or forgotten about it.
Yeah, no, I totally understand. Archaeological sites and paleontological objects are probably they're best protected in the ground. They've been in there in the ground for thousands of years. And it's really once they get exposed, as when the chain of events of needing to deal with it happens. So, you know, I wouldn't, I wouldn't, you know, yeah, yeah.
If you think of, you know what happened when the United States Army invaded Iraq, and how great treasures of the museums were looted. The fragility of preserved culture. Something that came to us in a big way after 9-11. And now, when we think of all the other cataclysmic things that can happen, it really makes you wonder if it's totally responsible to unearth everything that can be unearthed and to get it into a museum. And I know that they went around with three-dimensional photography to great places. So that under the worst circumstances, we could theoretically replace the Eiffel Tower or the Statue of Liberty, or, you know, whatever. But it really gives you a sense of, I don't want to overstate this. But the presumption that we have that we know what we're doing and that we can pull all this stuff out of the ground and then we will take care of.
It in perpetuity. For most of this work, it's just doing the best we can under the given circumstances, right? And like you said, once it comes out of the ground, that's when the work starts. To make sure that we, we think we know what we're doing. We're trying to use the best methods, the best approaches that we can to ensure these things are protected and collected. And it can survive, you know, in museum collections, for future future researchers. Because, you know, we know that some of the the early collections, you know people, that, you know, things like Jefferson's collections, those early collections have scientific value, too.
So having them stored in a proper facility, protected, and yeah, for future researchers is hugely important. Because we know, you know, these kind of cataclysmic events of permafrost, lost, or or what natural disasters are just gonna get more in the future. So.
So Jefferson was for 18 years president of the American Philosophical Society, which was started by Benjamin Franklin in 1743. He gave some papers, some learned papers to the APS, one of which was on something he called the Megalonyx, which is now regarded as a giant sloth. Are you familiar with this? absolutely.
Yeah, because we have megalonyx fossils from Yukon as well, the northernmost end of the range of megalonyx.
So he wasn't absolutely accurate, but he did a pretty interesting thing, didn't he?
I like the whole notion that he thought they were some crazy carnivore, like a giant lion or something like that. You look at those claws and you think, you know what else could this be from other than a giant carnivore? But it's really, it's really interesting, this kind of serendipitous chain of events that caused him, that enabled him to actually figure out what they were seeing. That I think he saw a monograph in a, in a, in a bookshop and describing that were some fossils being described from South Americans. And that's exactly what I'm looking at from, you know, from from Albemarle County, Virginia.
Or the Blue Ridge Mountains. Also when when Alexander von Humboldt came in 184 and he had been in South America and Mexico. And he wrote this great letter to Jefferson, saying, I'd be a mistake for me to go back to Europe and without seeing the savant of the enlightenment. And in America. So he comes to visit Jefferson, and he tells Jefferson that he saw mastodon teeth high up in the Andes. And Jefferson blew Jefferson's mind away because he had been worried about. What about the seashells that are found on mountains? And trying to figure out, can that even be? Is this a noadic flood?
Is it a you know what? And he had this sort of contest with Voltaire about what all this meant. Suddenly he hears about mastodon teeth at 11,000 feet, and it just blew, it just blew his mind.
With With Megalonyx is a real close connection with Megalonyx and and mastodons here in Yukon as well. Because these are both animals that were forest dwellers, they were living or browsing, living, living in forests. And but, you know, for the most of the ice age, it was really cold and dry. We kind of described that environment as the mammoth step, you know, open landscape, grass, grassland, landscape that mammoths thrived on. But during these intermittent warming events that we called interglaciation, that's when we had animals like mastodons and and giant ground sloths. Megalonyx moved north, all the way to the Arctic coast of Yukon, because forests came back to the Yukon. So the cycle of forest forests during the warm periods and grasslands during the cold periods really resulted in very different animal communities. So whereas in the southern latitudes, those communities are a little bit more mixed because the the environments aren't as extreme, there's a little bit more of a habitat mosaic. But up in the north.
It's either when it's cold, it's cold and dry and there's no trees, but when it's warm, like today, we got trees. And then we get these southern animals moving into the north. I really, that's a really interesting connection, because we're having southern animals move northward again today as a response to climate change and global warming. So we're getting odd animals moving back, moving into the Yukon today. So yeah, the the Megalonyx mastodon association of previous interglacials warm periods is really neat.
I was at the Academy of Natural Sciences in Philadelphia a year ago. And we went down into the bowels and they said, You what? So you want to see the megalonyx bone? And they, they open up a drawer and there it is. It's, you know, Jefferson has his description about it, and it's part of the the collection that he had that he presented to the APS.
We have a we have a 3D print of that cause. Well, I don't. I don't have it on my desk here, it's at the museum. But yeah, Bernard sent me that you can.
You can, yeah, that's that. The 3D scan of that is available on that site. I said it must have been so amazing to be a person who is interested in these things. At that time. Because everything was new and everything was, you know, the ceiling was totally open and you could. You explained it exactly right, because, you know.
Jefferson, in Notes on Virginia, is having this quarrel with the Comte de Buffon and in France about degeneracy and so on. And he says, like, he's quoting before. Now, he says it is possible the world may be 60,000 years old. Think of that. And so then, if that's the case, then the mammoths have been around like yesterday, right?
And so he had this, the short, you know, how do you figure all of the history of geology and flora and fauna creation in the 60,000 year time, which was a radical extension?
It was like a just a hail Mary, but maybe that big, maybe that big. And and now when we start using, you know, words like millions or billions. When you talk to most of the public and you're trying to conceptualize time, it's such a hard thing to grasp. Right to think about, you know, our lifetimes, you know, we live 80 years old, 80 or 90 years old. And but for geologists to think about early life 3 billion years ago, it's, I think it's really humbling because it just shows how we're just stardust.
Or, you know, we're just stardust and we all get to our, we all just get recycled.
And we're probably not going to be around in a billion years, you know, it's going to be. It's going to take some really interesting reforms. I want to be respectful of your time. I just want to ask a couple quick more questions. First of all, how can people follow your work?
What websites or how can people follow what you're doing? We have our Facebook account.
From the Yukon, So the Yukon Beringia Interpretive Center is our, there's our local museum that really is dedicated to the story of the Ice Age. So that's the best way to kind of keep updated. We also have an Instagram account.
That is so if you follow the Yukon Yukon Beringia Center on Instagram or Facebook or Twitter. I don't do Twitter and stuff personally, but our museum updates things that we do all the time.
Dr. Grant Sazula, I so appreciate your taking the time. I know how busy you are. I hope we can talk again, that you're doing extraordinary work. Jefferson would be bowing and trying to find grants from the U.N. from anybody to help you in your work.
It's extraordinarily important.
I'm a very small piece in a in a team of very good people. And I have a real pleasure of working with some pretty much smarter people than I am and who do some really amazing things. And I just, I'm just glad I can play a small part.
Yeah, but you are known as the Yukon paleontologist. Thanks for talking with me today. So that was my interview with Dr. Grant Sazula, the Yukon paleontologist, one of the most fascinating interviews I've ever had the pleasure to conduct. So we'll see you all next week for another important edition of the Thomas Jefferson.
The Thomas Jefferson Hour is brought to you each week by Dakota Sky Education. The program is distributed nationally by Prairie Public. President Thomas Jefferson lived from 1743 to 1826, and this program presents his views. President Jefferson is portrayed by the award-winning humanities scholar and author Clay S. Jenkinson. This program is also available online at Jefferson Hour Comm and on Apple Podcasts. If you'd like to correspond with President Jefferson or submit a question for him to answer on the program, please visit the website at Jefferson Our Comm. Bach Cello Suite Number Three in C Major by Stephen Swinford.
Thank you for listening. Please tune in again next week for another thought-provoking, historically accurate program through the eyes of Thomas Jefferson.
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